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The pages of the first gathering have 16, of the second 18, of the third and fourth 21 lines each. On the inside of the wooden cover is written ‘C L B,’ meaning Cave, Lector Benevole. was discussed, collated, and printed, with many errors and misprints, by Anton Schönbach (see preceding rule). Kaeferbäck, ‘Drei alte Uebersetzungen der Benediktiner Regel,’ Jahresbericht des K. This rule, ‘masculine,’ is Codex Germanicus 36 of the Bavarian State Library of Munich. On the inside of the front cover is written, ‘Monasterium Althominster 1548. On the last page is written, ‘Ditz büch ist geschrieben Do man zalt von Christi Gepurd drewtzehen hundert Jar und dar nach in dem acht und achtzigosten Jar an sant Kunigunden Tag.’ (March 3, 1388.) The dialect is Bavarian. In order to make these texts useful in more than one respect and with the object in view of furnishing the student with the text as it is found in the MSS, even with its gross imperfections and absurdities, all normalizing of the texts has been carefully avoided. For the sake of the student of orthography all the peculiarities of the handwriting have been faithfully reproduced. On the first page only is the Latin text written above the lines. This rule, which must be ascribed to the middle or the end of the 13th century, can hardly be regarded as an original translation, but seems to be a revised copy of an interlinear version. A photograph of the first page is given by Petzet und Glauning (see preceding rule). It is neatly written on six gatherings, each covering eight sheets, quarto. Peculiar mistakes and forms point to the fact that this MS. Only the following must be observed: the i which in the MSS is written at times dotted, at times undotted, and at times accented, has been printed with a dot over it. 465, who recommends the use of the vocabulary of this rule for a MHG Wörterbuch. The full endings of verbal forms occurring in this rule are treated by Ludwig Laistner, ‘Die Vocale der Verbalendungen in der Zwiefalter Benediktiner Regel,’ Paul und Braune, Beiträge zur Geschichte der deutschen Sprache und Literatur. It dates back to the middle of the thirteenth century, and on account of its errors it can hardly be considered an original translation. Schmeller, Catalogus codicum manu scriptorum Bibliothecae Regiae, Tomus (München, 1866), was described by Anton Schönbach, ‘Mittheilungen aus altdeutschen Handschriften, 4. Akademie der Wissenschaften, This rule, ‘masculine,’ is preserved in the Bavarian State Library of Munich and was formerly in the possession of the convent of Raitenhaslach, Bavaria. Some of the numerous errors committed by Kaeferbäck are also mentioned by A. (See Rule IV.) This rule is also published here for the first time. from which the present copy of the Benedictine Rule is taken is the Cod. This rule, dating back to the beginning of the fourteenth century, is ‘feminine,’ i.e., the translation was intended for use in a nunnery. That we have not an original but a copy before us is sufficiently proved by the nature of the errors. This rule was copied by Eduard Sievers in 1879 but not printed until 1887 (Oxforder Benediktinerregel, Tübingen: Fues’sche Buchdruckerei). Again, this rule is mentioned in Serapeum, Zeitschrift für Bibliothekswissenschaft, Handschriftenkunde und ältere Literatur, (1859), p. A description of Zwiefalten and the convents of Württemberg is offered in F. The dialect is Bavarian with an admixture of Middle German. Stück: Benediktinerregeln,’ Sitzungsberichte der phil.-hist. It contains forty-four parchment leaves, 16 by 11 cm., and is written on four gatherings. is to be regarded as a copy, not as an original translation. This rule was mentioned and insufficiently discussed by V. As the result of its adaptation to a nunnery, several chapters have been omitted, as, e.g.: 8-15, 17, 18, 60, and 62. It is therefore quite natural that many clerical errors, possibly printer’s mistakes, and many omissions, most of a harmless nature, should have occurred. 11 immediately preceding the Rule contain a Calendarium with necrologies. Rule IV.) It is published in this edition for the first time. THE Benedictine Order, founded by Benedict of Nursia at the beginning of the sixth century at Montecassino, Italy, contributed in no small degree to the foundation and consolidation of western civilization. der uater aber wā di ∫tat cri∫tis e wer9 gilobit ∫cafin. daz ib imī di∫iv ubergande i∫t ∫trenclic e werde gizvugē5. [4 ] deterrimum genus: ge∫lait could be read ge∫latt. [6 ] Two double sheets are missing, containing the end of chapter one and chapter two but the last sentence. Colonies were established in Gaul, Britain, Germany and Scandinavia. herre vn̄ abbit werde gihaizī nit ∫iner zůnemunge ∫under der erhe10 vn̄ der mīne cri∫tis. [70] daz nit giturre kainer ubillic den andn ∫lahin. Wir odineigē vn̄ gi∫ezzin daz kaime můzlic ∫i kainen der brůder ∫iner bannun oder ∫lahī niwā dem der gwalt vō dī vater gebin i∫t. The most famous among them of this period were: Cornelymünster1 815, Corvey 822, Hirsau 838, St Blasien 858, Altötting 876, Weltenburg1 930, Einsiedeln1 934, Fiecht1 975, Melk1 985, St Stephan1 (Augsburg), 10th cent., etc. For the reader’s convenience and further reference I give here an epitome of the matters dealt with in the seventy-three chapters of the Regula Sancti Benedicti: Of no less importance than the Latin text are the translations into the languages of the various European countries. vn̄ oh di ∫amt rede der uater vn̄ di gi∫ezzi vn̄ daz lebī ier ∫under oh di regil de∫ hailigī vaters vn∫es de∫ herrin. Other famous foundations of the following centuries were: Lambach1 1040, Raigern1 1045, Göttweig1 1070, Admont1 1074, Engelberg1 1082, Beuron1 1087, Zwiefalten 1089, Marienberg1 1090, Laach1 1093, Scheyern1 1112, Seitenstetten1 1114, St Lambrecht1 1102, Schottenkloster1 (Vienna) 1158, Ettal1 1330, and hundreds more. Benedicti Regula Monachorum (Metten, Bayern: Benediktinerstift, 1922). First of all, they admit of cogent conclusions a posteriori concerning the sources used by the translators, and thus contribute to text criticism and the reconstruction of the original and lost text. waz ands ∫i ∫int niwā wol lebind vn̄ giho∫amir munich lerunge der tuginde.

||

The pages of the first gathering have 16, of the second 18, of the third and fourth 21 lines each. On the inside of the wooden cover is written ‘C L B,’ meaning Cave, Lector Benevole. was discussed, collated, and printed, with many errors and misprints, by Anton Schönbach (see preceding rule). Kaeferbäck, ‘Drei alte Uebersetzungen der Benediktiner Regel,’ Jahresbericht des K. This rule, ‘masculine,’ is Codex Germanicus 36 of the Bavarian State Library of Munich. On the inside of the front cover is written, ‘Monasterium Althominster 1548. On the last page is written, ‘Ditz büch ist geschrieben Do man zalt von Christi Gepurd drewtzehen hundert Jar und dar nach in dem acht und achtzigosten Jar an sant Kunigunden Tag.’ (March 3, 1388.) The dialect is Bavarian. In order to make these texts useful in more than one respect and with the object in view of furnishing the student with the text as it is found in the MSS, even with its gross imperfections and absurdities, all normalizing of the texts has been carefully avoided. For the sake of the student of orthography all the peculiarities of the handwriting have been faithfully reproduced.

On the first page only is the Latin text written above the lines. This rule, which must be ascribed to the middle or the end of the 13th century, can hardly be regarded as an original translation, but seems to be a revised copy of an interlinear version. A photograph of the first page is given by Petzet und Glauning (see preceding rule). It is neatly written on six gatherings, each covering eight sheets, quarto. Peculiar mistakes and forms point to the fact that this MS. Only the following must be observed: the i which in the MSS is written at times dotted, at times undotted, and at times accented, has been printed with a dot over it.

465, who recommends the use of the vocabulary of this rule for a MHG Wörterbuch. The full endings of verbal forms occurring in this rule are treated by Ludwig Laistner, ‘Die Vocale der Verbalendungen in der Zwiefalter Benediktiner Regel,’ Paul und Braune, Beiträge zur Geschichte der deutschen Sprache und Literatur. It dates back to the middle of the thirteenth century, and on account of its errors it can hardly be considered an original translation. Schmeller, Catalogus codicum manu scriptorum Bibliothecae Regiae, Tomus (München, 1866), was described by Anton Schönbach, ‘Mittheilungen aus altdeutschen Handschriften, 4. Akademie der Wissenschaften, This rule, ‘masculine,’ is preserved in the Bavarian State Library of Munich and was formerly in the possession of the convent of Raitenhaslach, Bavaria. Some of the numerous errors committed by Kaeferbäck are also mentioned by A. (See Rule IV.) This rule is also published here for the first time. from which the present copy of the Benedictine Rule is taken is the Cod. This rule, dating back to the beginning of the fourteenth century, is ‘feminine,’ i.e., the translation was intended for use in a nunnery. That we have not an original but a copy before us is sufficiently proved by the nature of the errors. This rule was copied by Eduard Sievers in 1879 but not printed until 1887 (Oxforder Benediktinerregel, Tübingen: Fues’sche Buchdruckerei).

Again, this rule is mentioned in Serapeum, Zeitschrift für Bibliothekswissenschaft, Handschriftenkunde und ältere Literatur, (1859), p. A description of Zwiefalten and the convents of Württemberg is offered in F. The dialect is Bavarian with an admixture of Middle German. Stück: Benediktinerregeln,’ Sitzungsberichte der phil.-hist. It contains forty-four parchment leaves, 16 by 11 cm., and is written on four gatherings. is to be regarded as a copy, not as an original translation. This rule was mentioned and insufficiently discussed by V. As the result of its adaptation to a nunnery, several chapters have been omitted, as, e.g.: 8-15, 17, 18, 60, and 62. It is therefore quite natural that many clerical errors, possibly printer’s mistakes, and many omissions, most of a harmless nature, should have occurred. 11 ]] immediately preceding the Rule contain a Calendarium with necrologies. Rule IV.) It is published in this edition for the first time.

THE Benedictine Order, founded by Benedict of Nursia at the beginning of the sixth century at Montecassino, Italy, contributed in no small degree to the foundation and consolidation of western civilization. der uater aber wā di ∫tat cri∫tis e wer9 gilobit ∫cafin. daz ib imī di∫iv ubergande i∫t ∫trenclic e werde gizvugē5. [4 ] deterrimum genus: ge∫lait could be read ge∫latt. [6 ] Two double sheets are missing, containing the end of chapter one and chapter two but the last sentence.

Colonies were established in Gaul, Britain, Germany and Scandinavia. herre vn̄ abbit werde gihaizī nit ∫iner zůnemunge ∫under der erhe10 vn̄ der mīne cri∫tis. [70] daz nit giturre kainer ubillic den andn ∫lahin. Wir odineigē vn̄ gi∫ezzin daz kaime můzlic ∫i kainen der brůder ∫iner bannun oder ∫lahī niwā dem der gwalt vō dī vater gebin i∫t.

The most famous among them of this period were: Cornelymünster1 815, Corvey 822, Hirsau 838, St Blasien 858, Altötting 876, Weltenburg1 930, Einsiedeln1 934, Fiecht1 975, Melk1 985, St Stephan1 (Augsburg), 10th cent., etc. For the reader’s convenience and further reference I give here an epitome of the matters dealt with in the seventy-three chapters of the Regula Sancti Benedicti: Of no less importance than the Latin text are the translations into the languages of the various European countries. vn̄ oh di ∫amt rede der uater vn̄ di gi∫ezzi vn̄ daz lebī ier ∫under oh di regil de∫ hailigī vaters vn∫es de∫ herrin.

Other famous foundations of the following centuries were: Lambach1 1040, Raigern1 1045, Göttweig1 1070, Admont1 1074, Engelberg1 1082, Beuron1 1087, Zwiefalten 1089, Marienberg1 1090, Laach1 1093, Scheyern1 1112, Seitenstetten1 1114, St Lambrecht1 1102, Schottenkloster1 (Vienna) 1158, Ettal1 1330, and hundreds more. Benedicti Regula Monachorum (Metten, Bayern: Benediktinerstift, 1922). First of all, they admit of cogent conclusions a posteriori concerning the sources used by the translators, and thus contribute to text criticism and the reconstruction of the original and lost text. waz ands ∫i ∫int niwā wol lebind vn̄ giho∫amir munich lerunge der tuginde.

]]
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There is little doubt that the inscription of a late hand on the last page of the manuscript, referring to St Mary’s monastery: [[ Print Edition Page No. The first, second, third, and fifth gatherings contained four double sheets each; the fourth, sixth, and seventh gatherings five each; and the last, three. It is probable that these chapters dealing with the abbot were removed purposely. was adapted for the use of novices and students only. is an interlinear version, with the German text inserted in considerably smaller characters above the Latin words, without regard for the German word order and interpunctuation. This rule was first published, with many errors and ommissions, by P. Troxler, Die Regel des heiligen Benedict im deutschen Originaltexte einer Engelberger Handschrift des Jahrhunderts, Separat Abdruck aus Geschichtsfreund, Band xxxix (Einsiedeln: Benziger, 1884). Together with the expansion of this Order throughout the Occident, the Regula itself was also disseminated in numerous copies diverging more or [[ Print Edition Page No. With these variations it takes an important position in the field of Latin literature. For bibliography on the Latin text and its editions see: D. It is a deplorable fact that in the absence of an appropriate collection, the Middle High German Rules in their entirety could not be approached for the study of Middle High German. , nur dass einige Stellen unentschieden blieben, bei denen die Verbesserung oder die Wahl der richtigen Schreibung sich nicht sofort mit Leichtigkeit ergab.



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